Anything, from the absolutely banal to the completely life-altering, can cause a spiritual awakening.
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Life-changing events (i.e., losing your job, moving away from home, a vehicle accident, etc.) and persons who open a spiritual “door” for you are two common causes, according to spiritual author Shannon Kaiser (like a twin flame or soul mate).
“Spiritual awakenings can happen on their own,” she says, “but most are brought on by major life changes or traumas like life-threatening illnesses, car accidents, divorces, war, pandemics, quarter-life or midlife crises, mental health crises like clinical depression or anxiety, or even a near-death experience.”
Tanya Carroll Richardson, a professional intuitive and author of Angel Intuition, notes that anything that inspires (or requires) you to “look at your life from a more spiritual viewpoint” might lead to awakening.
What does spiritual awakening feel like?
Psychological research on spiritual and kundalini awakenings is still in its early stages, and it has tended to ignore events that occur suddenly and unexpectedly. Studies on the impact of mystical experiences, such as spiritual and kundalini awakenings, on well-being have identified the predominantly positive, healing effects of these experiences, as well as some of the more challenging aspects brought on both by their disruptive nature and by their typically biased clinical interpretations. Despite a greater number of research addressing the powerful physical aspect of kundalini awakenings compared to spiritual awakenings, the subtle phenomenological variations between spiritual and kundalini awakenings have rarely been studied. The interchangeable use of these terminology could make it difficult to comprehend these experiences and their effects, especially as stronger bodily feelings may imply more difficult outcomes. Some of the phenomenological and neurobiological bases of drug and non-drug induced ASCs, as well as the links between the spiritual features of ASCs and the symptoms of TLE and trait absorption, have been investigated by neuroscientific and psychological study. However, SSA/SKAs have yet to be mapped within the ASC framework, and the common predictors used to research ASCs (TLL and absorption) have not been tested as efficient predictors of SSA/SKAs.
This paper will explore the general properties of SSA/SKAs, their consequences on well-being, how they compare to other measurable ASCs, their links with TLL and absorption, and the potential phenomenological variations between them in order to fill certain gaps in the data. The authors hypothesize that Spontaneous Kundalini Awakenings (SKAs) are not only more physical than Spontaneous Spiritual Awakenings (SSAs), but also more likely to produce negative experiences, based on the prevalence of anecdotal accounts of physical and energetic experiences preceding challenging kundalini experiences. After that, the phenomenological distribution of spontaneous Spiritual and Kundalini Awakenings will be mapped within the ASC framework by comparing their phenomenological distribution to that of non-drug and drug-induced ASCs. Following a similar approach to the investigation of induced ASCs, analysis will be undertaken to evaluate the hypothesis that TLL and trait absorption predict the severity of the SSA/SKA ASC. More research will be done to see how the SSA/SKA sample's population distribution compares to the distribution of previously reported “normal” TLL and absorption samples. The short- and long-term effects of these events on one's well-being will be investigated.
What is the first step to spiritual awakening?
The hero's journey, an evolutionary process of growth and transformation woven into all great myths and stories, was outlined by renowned mythologist Joseph Campbell: “A genuinely heroic shift of awareness occurs when we stop worrying about ourselves and our own self-preservation.”
The primary pushing off point for any hero's quest is known as the call to adventure. The call to adventure is a break from regular life, a signal that comes from deep inside, grabs your attention, and drives you in a new direction. The spark that sets off a spiritual awakening is a call to adventure. Every life has a moment that, if grasped, will change it forever. The call to adventure is a reawakening experience, a shift in perspective that forces you to reconsider your perspective on life. A travel to a strange location, the loss of innocence, an illness, a challenge, the death of a close friend, a near-death experience, or the loss of a job are all examples of spiritual experiences. Regardless of the specifics, the experience alters your perspective and causes you to see the world through fresh eyes. You've been given the task of living an ordinary life in an extraordinary way.
At this critical juncture, Joseph Campbell advises that you must choose whether or not to accept the call to adventure. In truth, though, ignoring the call isn't an option because your soul is inviting you to change on a deeper level. If you ignore the call, the opportunity will recycle itself like a skip on a record, patiently waiting for you to embrace the call to a new existence, thanks to your unique karmic influences. Furthermore, there is no going back once a transforming and deeply waking incident has occurred. Your eyes have been opened, and no matter how much you try to reject it, you can't turn away from the image of a greater reality calling to you.
You enter a broader universe once you've answered the call to adventure. You take an active role in your spiritual development and advancement. As you begin to manage your life toward chances that enhance your knowledge, responsibility becomes the operative word. Everything feels the same and weirdly different at the same time, thanks to a tiny alteration in perspective.
What are the first signs of spiritual awakening and how do you feel it?
Names like Mahatma Gandhi, Buddha, and Jesus spring to mind when asked to think of awakened people. Mother Teresa or Nelson Mandela, for example. These motivational figures may make you assume that being awakened is the same as being perfect. If that's the case, attempt to come up with some more relatable examples of awake people. It's helpful to see examples of people who are both flawed and seeking to live a good life with a greater good in mind.
- Russell Brand, who seems to exemplify a bizarre contradiction of continually questioning and searching for more knowledge while also having a sense of humour in the restroom.
- Jim Carrey, whose comedic genius aided him in seeing through the mirage of popularity and distancing himself from any desire for it.
- Oprah Winfrey, who popularized Eckhart Tolle and uses her SuperSoul Sunday show to preach enlightenment to millions of people, has a less enlightened obsession with her weight.
People who model spiritual awakening while not being perfect are what is required to make awakening feel attainable.
Now that you've seen a few examples of awakened people, let's look at how to know if you're experiencing an awakening. The ten indicators of spiritual awakening are listed below.
What comes after spiritual awakening?
After a spiritual awakening, the good life is to remember to turn inward for answers and, more importantly, the pure substance that makes life worth living. It is not how much we do in the world after a spiritual awakening that matters, but how much love can do within us. We are called to be a loving anchor.
How do you recognize a spiritual person?
The first evidence of a spiritual person is their lack of fear. When you have a fear or a chronic worry, that fear takes over your life and you are unable to be in the present moment. Fear of public speaking, fear of heights, and fear of bugs are the three most common fears among Americans. Many people, however, are terrified of death, rejection, loneliness, failure, illness, or making poor judgments. Spiritual people understand how to yield to forces beyond their control. In this way, they are similar to children in that they know how to ignore their minds and live fearlessly.
Where should I start my spiritual journey?
Suddenly, what I was seeing wasn't enough. I was hankering for more. Beyond the veil of my reality, I knew there were things to be disclosed. I really didn't know where to start untangling the web I'd become entangled in.
For a long time, I wanted I could be like Alice in Wonderland and drink a magical potion that would transform my perspective and answer all of my spiritual problems.
Instead, I began the arduous task of charting my own course. But I made a critical error. I imagined that if I found the correct thing, I'd be able to wave a wand and everything would become crystal obvious.
The problem is that when you're considering about starting a spiritual practice or need help coping with ordinary life, just knowing where to look and where to start can be daunting.
What I finally discovered is that there are various pathways to take in reality. What matters is that we simply begin walking.
Here is some guidance to get you started on your own spiritual quest for a more fulfilling life.
Don't be too concerned about adopting new belief systems or practices that seem vague and perplexing. Look for things that speak to you and are relevant to your particular way of living.
Simply sit in solitude for 5-10 minutes once or twice a day and focus on your breath. It doesn't have to be more difficult than that. Simply take a break from the normal sources of stimulation, such as your phone, Facebook, and television, and instead focus on yourself.
Make a commitment to your practice, whatever it may be. Make a small amount of self-discipline. Do it every day, without fail, whether it's 10 minutes in quiet, a solo stroll, a run, or a yoga class.
What are the 12 steps of spiritual awakening?
Step 1: Sincerity and Acceptance Justice is the eighth step. Step 2: Hope, Step 9: Forgiveness, Step 3: Faith, and Step 10: Persistence Step 4: Have Courage Spirituality (Step 11) and Integrity (Step 5) Step 12: Provide Service Step 6: Determination Page 22: Step 7: Humility The Twelve Steps and Spirituality Alcoholics Anonymous, The Twelve Promises, p.