What Does It Mean To Gain Spiritual Momentum

P(momentum)=M(mass) x V is the formula in physics (velocity). Momentum is defined as the product of mass and the force of speed.

What about spiritual velocity, though?

Christians should be engaged and progressing in their faith.

But this isn't always the case.

We've lost our spiritual impetus and are mired in a spiritual rut.

We need a revival, a re-awakening to a developing life in Christ, when this happens.

Revival is all about starting over and moving forward with God in greater numbers and at a faster pace.

It's all about recovering spiritual traction.

Spiritual momentum occurs when we put our lives in motion, moving forward with Jesus, as God transforms them via the gospel and the work of the Holy Spirit.

Assume you're riding your bike to the top of a hill.

How do you gain traction?

You start that bike down the hill, lean forward, tuck inside to reduce wind resistance, and peddle like crazy.

You now have momentum as a result of mass times velocity.

There are a few options.

You have the option of applying the brakes or wiping out.

People are revived when the Lord comes into their lives, and they begin to move with God, increasing spiritual velocity. However, because they do not respect the laws of spiritual momentum, they fail to do things that increase spiritual momentum with God, and instead do things that slow or completely stop spiritual momentum in their lives.

They are enthusiastic about the Lord, but they notice that others are not, so they give in to peer pressure and put the brakes on.

They make statements like…

Can I offer you any words of encouragement?

Don't slam on the brakes spiritually.

Allowing the pressures of the world to sap your zeal is a mistake.

That same zeal will propel you deeper into the riches of a Christian relationship.

Refuse to give up on it.

This is when people spiritually sabotage themselves.

They will fall into some sin that will completely derail their lives and blow apart the fresh tracks they were on with the Lord.

They're all gone.

Allow me to re-encourage you!

Don't suffocate yourself spiritually.

STOP! If you're thinking of making a bad decision.

It's not a good idea.

Your spiritual momentum is far more significant.

Of course, it's possible that you've already done one of the aforementioned things: slammed on the brakes or wiped out.

It is still possible.

God is inviting you to confess your sin, repent or turn away from that way of life, and return to the things that help you grow spiritually. (See Acts 3:19) His grace and forgiveness are sufficient to cleanse you and restore you to your rightful place.

In fact, if you're reading this and feeling guilty about your lack of spiritual vigor, God is already at work to restore you.

All you have to do now is add the velocity of your own obedience to the mass of God's activity in you.

The key to regaining spiritual momentum is obedience.

Get back to the things that God called you to perform in the first place.

In your ideas, obey him.

Follow his instructions in all you do.

Bring yourself closer to God. (4:8) (James 4:8) (James 4:8) (James

What does it mean to build spiritual capacity?

reflects the extent to which you have a clear understanding of who you are and what you most desire. Building your spiritual potential is a voyage of self-discovery; it entails taking the time to learn about yourself and what makes you happy. It's a difficult task, but one that must be completed. If you don't know what you want out of life, you may expend all of your energy in the wrong direction, leaving you unsatisfied when you achieve your objectives.

How do you gain spiritual strength?

Seven Ways to Boost Your Spiritual Well-Being

• Examine your spiritual foundation. You are merely asking yourself questions about who you are and what you mean when you explore your spiritual essence.

What does it mean to be spiritually active?

A life focused on external action rather than reflection. Origen equated the active life with Martha and the contemplative life with her sister Mary in the third century. Before the Christian era, the Greeks distinguished between theoretical and practical life. The practical life was that which was preoccupied with family or city matters. The Greek word “askein” was employed by St. Paul to represent the practical matter of working out one's salvation, striving for perfection, or making a spiritual effort to purify one's conscience in God's eyes. This word gradually came to indicate an exercise of the spiritual faculties in the development of the virtues of study, or physical activity. When challenging his Christians to practice perfection, St. Paul frequently referred to the efforts of athletes in the games.

Origen was the first to use the term “ascetic” to describe Christians who kept virginity and performed actions of mortification. By separating the practice of virtues from the contemplation of truth, St. Augustine made the word active life almost synonymous with ascetical striving. St. Gregory the Great reinforced this idea by associating active life with the performance of corporeal and, to a lesser extent, spiritual works of compassion, and this tradition was carried on by St. Thomas and Susa.

What are examples of spiritual growth?

• Read the Bible from beginning to end. Set aside a few minutes each day to read some Bible verses. Reading the Bible in its whole is probably possible with 365 days in a year.
• Participate actively in church services. It's not enough to just show up. You must be physically, mentally, and spiritually present.
• Make it a habit to pray every day. It's enough to say a short prayer for a few minutes each day. It's something you can do every morning when you get up or before you go to bed. It will become second nature with time.
• Keeping a spiritual notebook is a good idea. It's a great place to write down your thoughts and everyday reflections. It's a great read for when you're feeling low.
• Forgiveness should be practiced. Forgiving someone who has harmed you will not only help you restore your relationships, but it will also help you grow as a person. It will also provide you with peace of mind.
• Return the favor. Donating to charity should not be limited to the Christmas and Thanksgiving seasons. Giving back should be done throughout the year. Every day, strive to be a benefit to others. Volunteering at a soup kitchen or donating your old clothes to the underprivileged are good places to start. (See also: 50 Random Acts of Kindness You Can Perform Today)
• Every day, have a conversation with God. Spend a few minutes every day alone with God. Tell him about the things you're grateful for today, as well as the things that are causing you concern. Communicate with him as if he were a buddy.
• Read books that will make you feel good. Inspirational literature, in addition to the bible, are a terrific method to find spiritual contentment.

How do you know if you are spiritually strong?

The first evidence of a spiritual person is their lack of fear. When you have a fear or a chronic worry, that fear takes over your life and you are unable to be in the present moment. Fear of public speaking, fear of heights, and fear of bugs are the three most common fears among Americans. Many people, however, are terrified of death, rejection, loneliness, failure, illness, or making poor judgments. Spiritual people understand how to yield to forces beyond their control. In this way, they are similar to children in that they know how to ignore their minds and live fearlessly.

How do I feed my spirit?

6 Things You Should Do to Keep Your Soul Satisfied

• It's time to talk about it. You may have been taught to say a prayer before eating, sleeping, fighting, or anything else.

How do you connect with someone spiritually?

It's not about indoctrinating your partner to believe what you believe or enjoy what you like when it comes to spirituality. It's also not about making the other person more “spiritual” to form a spiritual relationship. Both of these methods are immature and detrimental to your relationship.

Rather, expanding the Soul contact between the two of you is the goal of developing a spiritual connection. Vulnerability, engagement, attentiveness, openness, and receptivity to the other person are all aspects of spiritual connection.

Give more eye contact

Couples who no longer make eye contact with each other are one of the saddest things I observe. These couples communicate with each other by having long discussions without even looking at each other.

Eye contact is a very personal experience. When you make eye contact with your partner, you're basically expressing your interest in and commitment to what they're saying. Eye contact is not only a sign of respect, but it is also the most effective approach to connect with the Soul of another person. Have you heard of the term “soul gazing”? Soul gazing is based on the idea that gazing into another person's eyes allows you to bathe in the waters of their Soul.

Set aside “us time” each day

Sometimes life is simply too hectic to devote the time and effort necessary to maintain a relationship. Setting out time each day from your busy schedule to sit with your partner solely is one of the simplest things you can do. Even watching a movie on the couch in each other's arms is a terrific approach to start building your spiritual connection.

Explore what spiritual lessons your partner is teaching you

Your partner's actions, words, and ideas can teach you a lot, even if it isn't done knowingly. Learning how to spiritually grow spiritually in your relationship is the key to having a spiritual connection. What are you learning from your partner? Remember that our partners are often aware of our “blind spots” and can thus disclose a lot about us, even if unintentionally.

Touch more

The importance of physical touch in establishing a spiritual connection cannot be overstated. The delicate energy communicated through touch is extremely binding, since it aids in the development of a stronger bond with your partner. Physical touch is relaxing and comforting, and it may often say more than words can.

Have meaningful conversations

What's on your mind? What is something that means a lot to you and that you'd like to share with someone? What kind of revelations have you had? Begin a conversation with your partner. During our morning walks, I prefer to have meaningful chats with Luna. Share whatever is on your mind and make it a habit to do so at a regular time and place.

Find ways to laugh together

Laughter instantly expands the heart and strengthens your spiritual connection. Learn to laugh lightheartedly at yourself, your partner, and together with each other. Even just watching humorous movies together can strengthen your relationship.

Openly communicate your feelings

The majority of estranged relationships are characterised by a lack of open communication. The capacity to share your opinions and feelings honestly while respecting the other person is known as open communication. Marshall Rosenberg, a psychologist, refers to this as “nonviolent communication” (I recommend that you read his book for more guidance). Express your feelings to them when you are wounded, angry, lonely, or any other emotion. Make no assumptions about your partner's ability to read your thinking. An honest relationship built on mutual caring, respect, and love requires open communication about how you feel.

What are the steps to spiritual growth?

There are four factors to keep in mind when addressing the dynamic of the spiritual life, according to a recent webinar on the Stages of Spiritual Growth and Freedom. She connected these ideas to one's personal growth, as well as how spiritual direction might help with this.

The Definition of the Human Person

Victoria led guests through a synthesis of Catholic teachings on the human person, beginning with an introduction to anthropology anchored on Scripture and Church Tradition. “Then God said: Let us make human beings in our image, after our likeness,” says Genesis 1:26. Man is created “Imago Dei,” in the image and likeness of God. The fact that we were made in the image and likeness of God, who is a communion of people in the Holy Trinity, is the foundation of our fundamental dignity as human beings. We are earthy creatures (i.e., we have a physical body) with a spiritual nature, implying that we were created for something more than this life. Indeed, we were created for someone greater than this life, God himself. We were made to have relationships with God and our fellow humans.

Dynamism of Holiness

In light of this anthropology, Victoria described how attaining divine beatitude, or eternal existence with God in paradise, fulfills our dignity as human beings. We are on a dynamic, though gradual, path toward relationship with God as we go through life. Victoria described how the people of the Old Testament, as well as many figures from the Gospels, experienced the journey to God in stages, based on the Scriptures. God gradually exposes himself to the people of Israel throughout redemption history, and finally fully in the Incarnation of his Son, Jesus Christ. God exposes himself to us in prayer and in our response to his grace using the same approach. Our journey to holiness is a long one, made possible solely by God's grace.

Spiritual Growth and Progression

The purgative stage, the illuminative stage, and the unitive stage are the three stages of development that make up this steady expansion. While not entirely linear, these stages tend to reflect the stages of human development: childhood, adolescence, and adulthood. In the purgative stage, a person goes through his or her initial conversion and reacts to grace by turning away from sin and pursuing virtue. A condition of remembrance is included in the illuminative stage. In fact, “recollection,” or “continuous attention of the mind and emotions of the heart to thoughts and sentiments that elevate the soul to God,” is “the primary virtue of this state.” At this point, one begins to adopt Jesus Christ's thoughts and heart. Finally, the unitive stage is characterized by a person's experience of oneness with God through love, as well as the real experience and exercise of that love. Here, prayer takes on a more meditative tone, while virtue takes on a more mature, even heroic quality. St. Maximilian Kolbe, who gave his life for another prisoner during the Holocaust, is an example of this stage. He did so with heroism, courage, and peace, as well as humility and humility, demonstrating a high level of holiness and spiritual development.

The Role and Application of Spiritual Direction

A spiritual director can be beneficial and perhaps necessary at each of these levels to support one's spiritual progress. A director can be a source of inspiration in the purgative stage, encouraging the directee to take active steps away from sin and toward virtue. A director can assist you in seeing and identifying God's hand in your life during the illuminative period. Finally, at the unitive stage, the director can assist the directee in identifying growth nuances and staying on track.

Spiritual direction is an invaluable gift in the growth of one's spiritual life. If you or someone you know is interested in becoming a spiritual director, the Spiritual Direction Certificate Program provides a combination of theological and human sciences as they apply to spiritual direction, as well as acquiring the art and skills of human interactions and supervision. Six online seminars, two four-day onsite residencies, and a practicum are included in the curriculum.

What does spiritual awakening feel like?

Psychological research on spiritual and kundalini awakenings is still in its early stages, and it has tended to ignore events that occur suddenly and unexpectedly. Studies on the impact of mystical experiences, such as spiritual and kundalini awakenings, on well-being have identified the predominantly positive, healing effects of these experiences, as well as some of the more challenging aspects brought on both by their disruptive nature and by their typically biased clinical interpretations. Despite a greater number of research addressing the powerful physical aspect of kundalini awakenings compared to spiritual awakenings, the subtle phenomenological variations between spiritual and kundalini awakenings have rarely been studied. The interchangeable use of these terminology could make it difficult to comprehend these experiences and their effects, especially as stronger bodily feelings may imply more difficult outcomes. Some of the phenomenological and neurobiological bases of drug and non-drug induced ASCs, as well as the links between the spiritual features of ASCs and the symptoms of TLE and trait absorption, have been investigated by neuroscientific and psychological study. However, SSA/SKAs have yet to be mapped within the ASC framework, and the common predictors used to research ASCs (TLL and absorption) have not been tested as efficient predictors of SSA/SKAs.

This paper will explore the general properties of SSA/SKAs, their consequences on well-being, how they compare to other measurable ASCs, their links with TLL and absorption, and the potential phenomenological variations between them in order to fill certain gaps in the data. The authors hypothesize that Spontaneous Kundalini Awakenings (SKAs) are not only more physical than Spontaneous Spiritual Awakenings (SSAs), but also more likely to produce negative experiences, based on the prevalence of anecdotal accounts of physical and energetic experiences preceding challenging kundalini experiences. After that, the phenomenological distribution of spontaneous Spiritual and Kundalini Awakenings will be mapped within the ASC framework by comparing their phenomenological distribution to that of non-drug and drug-induced ASCs. Following a similar approach to the investigation of induced ASCs, analysis will be undertaken to evaluate the hypothesis that TLL and trait absorption predict the severity of the SSA/SKA ASC. More research will be done to see how the SSA/SKA sample's population distribution compares to the distribution of previously reported “normal” TLL and absorption samples. The short- and long-term effects of these events on one's well-being will be investigated.

What are the 3 elements of spirituality?

In their eternal wisdom, all shamans, healers, sages, and wisdom keepers of all centuries, continents, and peoples claim that human spirituality is made up of three aspects: connections, values, and life purpose. These three components are so strongly linked that it may be difficult to tell them apart. Take a minute to ponder on each facet of human spirituality to determine the state of your spiritual well-being if this is possible. This will be a three-part monthly series, starting with relationships.

Internal (your domestic policy)—how you deal with yourself, how you nurture the relationship with yourself and your higher self—and external (your foreign policy)—how you relate, support, and interact with those people (and all living entities) in your environment—are the two categories of relationships.

What criteria would you use to assess your internal relationship, and what steps could you take to improve it?

How would you assess your external relationships, shifting from the perspective of domestic policy to international policy?